This is a political moment characterized by stridency, suspicion, resentment, anger, and despair—where shared commitments to truth, debate, free speech, and simple good faith in one another (these core elements of democratic society)—these are under threat of outright rejection by those in power. But the Pulitzer Prize-winning novelist and essayist Marilynne Robinson sees an opportunity for putting aside the resentment, suspicion of the other, and despair, and instead renewing a love of democracy, grounded in the sacredness of the person, and she sees more hope in a patriotism closer to familial love than America-first Christian nationalism.
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- Pursuing theology instead of literature
- America as a family
- The incredible singularity of the human being
- “When we don’t treat someone with respect, we impoverish them."
- How does the sacredness of humanity apply to our political moment?
- Christian Nationalism and the founding of America.
- The crises of Christianity and democracy
- What democracy makes possible for human beings.
- Democracy, Education and Honoring the Sacred in Humanity
- An anthology of the brilliance of humankind
- Structural wrongs and personal morality
- “I miss civilization, and I want it back."
- Truth, trust, and being available to each other
- "Honor everyone."
- Truth, conspiracy, and demonism (QAnon, blood libel, and twisted fantasies that prevent rational engagement)
- Primordial goodness, fallenness, and the bearing of original sin on democracy
- Suspicion, twisting the truth, and returning to seeing each other with eyes of grace
- Costly grace and Marilynne Robinson’s love of her characters
- Our political challenges are challenges about our humanity
- Pagan values in Trumpian politics
- Transitioning from fighting for others’ rights to fighting for our own rights
- The relation between Marilynne Robinson’s Christian identity and her political identity / Reformation Christianity and political progressivism
- Retrieving the beauty of the faith
- “The deepest kind of deep thought is sustained by Christian tradition. It’s a condescension.”
- Jesus as moral stranger—"almost everything important to us, wasn’t important to him; almost everything important to him, isn’t important to us."